Wednesday, February 1, 2012

Getting Unhooked

“I feel,” I said to a friend as we started the new year, “like I can’t quite get my feet on the ground. Every time I think I'm on solid ground, it disappears out from beneath me.”

It’s understandable. It’d been a busy eighteen months: my marriage had ended unexpectedly and I'd lost my home and most of my possessions; my mother had been diagnosed with early Alzheimer’s; my father’s advanced Alzheimer’s had spiralled down into unpredictable violence and delusions necessitating specialized care. Perhaps not surprisingly my own health had deteriorated, culminating in a recent cardiac incident and on-going migraines.

With the support of my sons and some very good friends, my spirits were (and are) good. But I felt like I was having a hard time finding the energy and uninterrupted time that would let me pursue my writing or any other consistent work. I simply could get my feet on solid ground.

About a week ago, on day twenty-two of a migraine, looking for a little guidance amongst the books on my shelves, I pulled out Pema Chrodron’s, When Things Fall Apart. Randomly opening the book I read:

“We want to have some reliable, comfortable ground under our feet, but we’ve tried a thousand ways to hide and a thousand ways to tie up all the loose ends, and the ground just keeps moving under us. Trying to get lasting security teaches us a lot, because if we never try to do it, we never notice that it can’t be done. Turning our minds toward the dharma speeds up the process of discover. At every turn we realize once again that it’s completely hopeless- we can’t get any ground under our feet.”

“It’s completely hopeless.” It’s hard to describe the sense of relief that flooded through my body as I read these words. It was as if hooks planted throughout my body were released, unhooked. Of course, I’d read this before. But the idea of adapting to uncertainty and difficulty when things are going more or less as we’d anticipated is an interesting idea, not a life raft that makes continuing possible.

My relief wasn’t about giving up on doing what had to be done, or neglecting to care for myself and others to the best of my ability. It was about giving up any hope of finding or creating solid- as in unchanging and predictable- ground; giving up trying to move away from the discomfort of not-knowing; giving up the illusion that tomorrow I may wake up as a “better” me, someone more “on top of it,” more able to direct or control the uncontrollable. It’s about relaxing into life as it is, relaxing into the hopelessness of controlling impermanence even as we do our best to meet and respond to the conditions of the moment.

I know it sounds counter-intuitive, but Pema’s encouragement to “relax into hopelessness” gave me just the break I needed. Since then, I’ve been thinking of moving through life as less about finding solid ground and more about learning to walk across the deck of a small boat on the open seas. Sometimes the waters are rough, sometimes they’re calm. Sometimes you keep your balance. Sometimes you fall overboard, and hopefully a fellow seafarer is there to throw you a line, as you will throw one to them when the time comes.

Hoping and trying to control the weather or the sea is a futile waste of energy that can wear us out. Learning to walk and rest, dance and dream on a rolling deck is a far more useful skill.

Wednesday, January 25, 2012

The Truest Thing

It’s Wednesday. On Wednesdays I post a blog, a note, a longer status update. I’ve been doing this weekly for over two years. This week I wrote a few things, but now- in this moment- they don’t feel true enough to warrant time and attention. They’re not untrue. . . . they’re just not close enough to the bone. . . .which is where I like to live and write.

Frustrated, I flip open The Dance to a meditation I put at the conclusion of the chapter titled "The Dance of Shared Solitudes." I want to share it here, because it's about finding, knowing and expressing what is most true for us in the moment. When I am beginning work with a new client I sometimes ask them to tell me in one sentence the most important or truest thing they feel I need to know about them right now.

Of course, what comes when we consider a question like this will change from day to day, moment to moment- which is part of its purpose- to remind us that there is no static solid self that remains unchanging.
While some days the truest or most important thing about you may be about how you are feeling emotionally, another day a physcial condition may take precedence over all else, or a part of your history may offer some essential insight. It would be a revealing daily practise to write such a sentence first thing in each morning or last thing each night- to see the ever-changing flow of our experience and identity unfold before us.

So here is the exercise. I would love to hear what comes for you if you decide to try it and are drawn to share in comments.


Meditation on the Truth of Who You Are

On the last day of a writing retreat I led a meditation asking each person to sit in silence and then write the truest statement possible about themselves. I sat for a moment, expecting to write and rewrite statements that would take me deeper and deeper into the essence of the truth about myself. But instead, after only a minute or two, I picked up my pen and wrote,” I am blessed.” I knew immediately that it was the truest statement I could write about myself in that moment.


Sit comfortably with a pen and paper nearby. Close your eyes and take three deep breaths in through your nose, exhaling out through your mouth. Let the muscles of your back relax with each exhale, feeling your shoulders drop and your weight settle into your hips and legs. With each exhale let go of any tiredness and tension in your body. Spend a few minutes just focusing your attention on your breath, following the exhale and the inhale, the rising and falling of your body. If thoughts come simply acknowledge them and let them go, bringing your attention back to your breath.


Now ask yourself, “What is the truest statement I could write about myself right now?” When you are ready, without judgement, pick up your paper and pen and write the statement that comes. Then, just sit with it. What feelings does it elicit? What thoughts? Be with any thoughts or feelings that come without getting caught in them- just watching them come and go. Ask yourself if there is a statement you could write that would be truer than the one you have written. If so, what is it? Write it. If not, simply stay with the statement you have written. Repeat this process with any new statements that come, simply sitting with the truth you know about yourself in this moment, without judgement. Bring your attention back to your breath and sit with the statements that come and any feelings they raise.

("Meditation" from The Dance by Oriah (c) 2001)

Wednesday, January 18, 2012

Changing Self-Talk

Some days, if we overheard someone speaking to another the way we sometimes semi-consciously speak to ourselves, we’d feel compelled to intervene, unable to bear the cruelty and shaming we’d overhear. Lately I’ve had two small revelations about negative self-talk.

At Christmas I received a small monetary gift from a relative and decided to treat myself to some face cream I like that does not fit my current budget. I bought the cream and went to see an afternoon movie. I was half way down the block after the movie before I realized I’d left the bag with the face cream in it in the theatre. And yes, when I ran back, the cream was gone.

Disappointed I started to walk home, and that’s when my inner critic began berating me. “How stupid was that! May as well have just burned the money!”

My impulse was to tell the voice to shut up. But, something- some moment of grace- made me try something different. Instead of telling the critic to be quiet (which I was suddenly aware was just going to drive it into my unconscious where the self-shaming could continue covertly) I listened without taking it personally, with a kind of detached curiosity. What really surprised me was the tone of the voice- the vehemence, the rage. What was that about?

I felt like I was eaves-dropping. And I got that the self-talk I was hearing was not really about the current situation. It had been formed and was being unconsciously fuelled by my childhood terror of the consequences of not doing everything perfectly. Understanding this I wanted to sooth the fear, remind myself that perfection is not a possibility (and feel the relief in that) and that the consequences of most of our mistakes (like forgetting a bag in the theatre) are not dire, are just part of life.

Mostly, what I learned that day was that it is possible to hear the inner critic with compassion and in so doing disarm any destruction this voice could do. When I tuned into and softened to the fear behind the shaming, the voice of inner critic just lost its steam, faltered in its conviction and stopped pretty quickly. We don't have to ward off negative self-talk, we just have to hear the pain and fear behind it so we can bring real tenderness and mercy to even this aspect of ourselves.

Which brings me to my second revelation about negative self-talk: we can change the destructive element of the inner critic with small vocabulary adjustments.

Yesterday, after filling my water pitcher, I poured a glass before all the water had gone through the filter, flooding the counter, floor and my lovely woolly socks with cold water. “Well,” I thought, “that was. . . . .” I could hear my inner voice winding up to say “stupid,” but I paused for just a nanosecond and chose differently, completing the sentence with “silly” instead.

And what a difference a word makes! It made me laugh out loud. It was silly. I was distracted and the consequence was a wet counter, floor and socks. No big deal! But calling ourselves “stupid” can become a “big deal,” can be indicative of a semi-conscious self-shaming that does real harm and robs life of its joy.

Sometimes something we’ve done has more serious consequences than lost face cream or wet socks. Real mistakes- choices that cause suffering for us or others- are inevitable in a human life. But if we can soften our negative self-talk and bring some compassion to the fear that drives it when the consequences are small, perhaps we will be more capable of not putting ourselves or others out of our hearts when the consequences are more serious.

And, seeing lost face cream and wet socks as opportunities to practise softer self-talk, I am grateful for the silly mistakes I sometimes make.

Oriah (c) 2012

Wednesday, January 11, 2012

Wanting To Be Understood

I’m always curious about where I (or others) take action unconsciously. As many of you know I’ve decided to slow down a little because of recent health challenges. Amongst other things this has involved posting on Facebook only when the impulse to do so comes in the moment, and (more importantly) not responding to comments. Although I’ve enjoyed the interactive threads on FB, I realized that responding can distract me from my own inner rhythm and really speed me up. So I am (mostly) practising not responding for the moment.

What’s interesting is to notice when it’s hard not to respond. Sometimes, when someone has shared something difficult about their own life, I want to reach out and let them know their struggle has been heard, and prayers and love are being sent. But I’m doing okay with just taking a moment to send the prayers and love, trusting that is enough.

Interestingly, what’s more challenging, is not responding when I feel I’ve been misunderstood. Recently someone posted a brief quote from one of my books on their page and a conversation ensued. Several comments took issue with what they thought the quote had or had not said- and my fingers itched for the keyboard.

Let me be clear: I didn’t want to respond because someone was disagreeing with me (I’m actually okay with letting disagreements be) but because I felt what I’d written was being misunderstood.

And this got me thinking about attachment to being understood, to having our words or actions comprehended as meaning what we intended them to mean. It’s understandable really, and I’m not arguing against clear communication, (particularly in intimate relationships where misunderstanding can lead to serious difficulties and unnecessary suffering.) The challenge is consciously and wisely discerning where and when and how we expend energy to make sure we are understood.

The meaning taken from something said or done reflects, at least in part, the recipient’s frame of mind and heart. A “misunderstood” meaning may be what’s needed at this moment, and may even be wiser and more insightful than anything intended. (Many folks have told me that something I said or wrote was a catalyst for desired change in their lives- and sometimes, when they tell me what it was, I have absolutely no memory of ever having thought, let alone said or written such a thing. And sometimes it’s not even something with which I am in alignment! But that’s what they heard, and for them it seemed true and useful in that moment- and thank goodness for that.)

Attempting to make sure we are never misunderstood, wanting and trying to be understood everywhere with everyone is impossible and exhausting. Being aware of the impulse to correct what we perceive as being misunderstood gives us a choice, the chance to ask: Is this a place where I need to make sure I am understood as I intended or want to be? Perhaps not surprisingly, there are in fact very few places where the answer to that question is an unequivocal, “Yes!” Sometimes, just letting others have their own responses, reactions and understandings- even if they don't reflect the meaning we intended- is simply wiser.

Oriah (c) 2012

Wednesday, January 4, 2012

The Subtle Seduction of Speeding Up

Last week I had a “cardiac incident.” I want to write “little” or “minor” as qualifier and reassurance but one doctor called it “major,” and I admit the pain, duration and lack of any discernable warning did not feel minor. In the last few years it’s been determined that my heart has intermittent “electrical” problems. It’s as if too much current is moving through too small a wire. The risk is that these energy surges could harm the heart muscle- ie.- burn out my motor.

Apologies for the mechanical metaphor- we are not machines- but energetically this is at least an approximation. Physical factors are being investigated, holistic solutions sought, and sound advice will be followed. I am feeling good, just very tired since the "incident."

But my question is: What is my heart telling me?

The obvious answer would be to slow down- but, in part because I have a chronic illness (CFS/ME,) I lead one of the slowest-paced lives I know. Really! I have not travelled in years, I rarely go out after 6 pm, I begin my days with my practise of prayer, meditation and gentle yoga. I have slowed down!

Or have I?

How am I seduced into speediness? I speed up when I become over-stimulated by input, over-engaged in often enjoyable interactions, external or internal. (Yes, monkey mind can interact with itself endlessly!) I know this- it’s why I do not have television, socialize infrequently and avoid shopping malls and large convention centres. But I underestimate how little it sometimes takes to speed me up. This week, having announced I may not be on Facebook as frequently, I’ve posted small in-the-moment observations. I’ve discovered I can follow my own slow rhythm IF I do not read and respond (immediately) to all the comments, do not follow the newsfeed or visit other pages.

Something in this points to why I allow/create overstimulation- I have an overblown sense of responsibility (if not, at times, an outright compulsion) to engage with and respond to everything/ everyone that crosses my path. Sometimes it doesn’t feel like a choice. But it is. And right now I choose to offer what I can, minimize what I take in and where I will respond, defaulting to less-is-more.

The second and not unrelated thing I notice is how often I feel compelled to hand over hand my way up out of a pit of weariness to meet (mostly my own) expectations of how and when something needs to be done. And guess what I use to pull myself away from the desire to simply sit or follow the impulse of the moment? Yep- external stimuli- reading blogs or perusing posts on FB, listening to the news, or talking with a friend on the phone. . . .

My heart is not happy about this, not happy with the over-stimulation, not happy about my semi-conscious reaching and racing and pushing and prodding riding roughshod over conscious decisions to slow down.

This isn’t the whole story- there are deeper narratives my heart is telling, but I’ll allow those to unfold over time. For now I surrender to slowing down on a deeper level- consciously limiting input and engagement; cultivating awareness of using stimuli to mask uncomfortable weariness; enjoying slow walks, classical music, the scent of lavender. . . .

So, that’s how my new year is unfolding. . . . . slowly. And for this, I am grateful.

Oriah (c) 2012

Wednesday, December 28, 2011

The Crack Between the Worlds

In the shamanic world we look for what we call the crack between the worlds, the times when our internal and external routines are most easily interrupted or suspended, when we can open to and access the dreamtine, the realm beyond natural laws where new realites are conceived and incubated.

This week, inbetween Christmas and New Year’s, the crack between the worlds always feels more easily accessible to me. After the holiday rush, but before the normal routine of daily life is re-established, a pause can arise if we allow it. It’s a time to open to the void of not-knowing, of suspending our conscious and unconscious stories about who we are and what we can do, to make space for something else- something we do not yet know about ourselves- to emerge.

I have a breathing exercise that I often do at the start of my meditation practise that gently opens me to the physical experience of the crack between the worlds. It’s very simple.

Right now, wherever you are, take a slow deliberate inhale through your nose. Allow your belly to inflate with your breath, and then allow the wave of breath to leave your body completely. Feel your belly sink and your shoulders drop as all the air is expelled. Let the chair you are sitting on and the earth far beneath you support you completely as the weight of your body drops down into the chair at the end of the exhale.

And then, at the end of the exhale. . . . pause for a moment. Do not immediately and automatically begin the next inhale. Wait for the impulse to take the next breath to come from deep within your body. Do not hold your breath or resist the impulse, but do not reach for it. Let it come. See what it is like just to lightly pause at the end of the exhale, relaxed and waiting for the next breath to find you. And then, ride the wave as it enters and leaves your body.

Explore the moment inbetween, the place where you are neither inhaling nor exhaling, the spacious stillness at the end of the exhale . . . . This is what the crack between the worlds is like. . . . a momentary pause in our daily routine and mental chatter that allows something else to enter . . . that invites new visioning and deeper listening.

Don’t work at it. Just explore it, play with it, with a little curiosity. What are we when we are neither inhaling nor exhaling but are here, fully conscious in this moment. Who are we if we do not automatically carry forward how we have been into the next moment, or the new year?

What are the possibilities that arise? What longing is awakened? What risks ask to be taken? What dreams call out to us to be birthed?

(c) Oriah 2011

Wednesday, December 21, 2011

Solstice Prayers

Here in the northern hemisphere, this is the shortest day of the year. Tonight is the longest time of darkness. We go into the darkness knowing our brothers and sisters in the southern hemisphere are holding the place of the longest day, the shortest night. Through present-moment communication with those on the other side of the world we deepen our awareness of a sacred wholeness, an interdependent balance, and the cycles of our earth-home.

On this side of the globe, celebrations are about the promise of the returning light- something that doesn’t happen all at once, but gradually, a little more light each day from this point on until the summer solstice. It’s a lesson in trust, patience and the natural ebb and flow of life cycles- challenging realities for a culture that often eagerly seeks permanent, instant, life-changing “enlightenment.”

Oh, sometimes things do become clear in an instant- but living full awareness is more about stretching into holding what we know at the deepest level of our being. Today, perhaps a small deepening of the perspective that allows for more kindness or patience than yesterday. Tomorrow, a little more letting go of the illusion of control, a modicum of increased clarity about what we can and cannot do in any given moment. Tonight, perhaps the spontaneous arising of new gratitude and the smallest expansion of compassion for even the ungrateful within and around us.

Today- and especially tonight- I remember and hold in my prayers those aspects of self and my fellow human beings who are experiencing a time of darkness that makes the promise of the returning light feel like an empty daydream. For all those who are feeling lost in the darkness, overwhelmed with loss, unsure of their ability or willingness to continue. . . . may those individuals or aspects of self lean a little into the faith of those who, in this moment, remember and experience the promise of the returning light. For all those sitting in the darkness of confusion and not-knowing, of grief or despair. . . may they feel tonight that someone sits with them, holding in their hearts the seemingly impossible promise of the growing light.

And may we all find in the darkness a place of deep rest and rejuvenation, time for clear dreaming for ourselves and our people that we may co-create a sustainable and soul-full way to live together on this tiny planet we call home.

Blessed be.

Oriah (c) 2011